[Article II in Declaration's Constitutional Person of Articles IV:2, 4 and VI-Bill of Right(s)/ God Truth], Presidential Executive Order "Promoting Free Speech and Religious Liberty, E.O. 13798" is written in complete falsehood and ignorance reflecting back to, abrogation of The Declaration of Independence" by 1947's high and impregnable wall of collective people church from collective people-civil state (that is Biblical history all the way back to the Twelve Tribes-O.T., APOCRYPHA/ CAPTIVITY (our United States is currently a mirror of the scattering of Jews, just the locations and how the same subjects, ecclesiastical and civil-state are viewed - same physiology of body's "distinct and palpable, 5 senses of concrete-mind, arbitrary rules of conduct, man-serving-man v #6 UNDERSTANDING meaning One Person's Eternal Soul/ Heart/ Mind -Conscience that directs Will, alone first, then among those he knows and will never know, and #7 Speech, an interpreter of the Cogitations thereof (in this paper), "the 7 Operations God made and furnished man".
Ignorance of the definition of LANGUAGE/ SPEECH - ORAL LAW, RELIGIOUS is not RELIGION, and by that no understanding, the very use of these words --- supplants Genesis abyss by and for The Eternal God, The Creator's, still expanding and rearranging, "Big Bang" --- Land, Water, Atoms of Atmosphere, the very swift, nanosecond of even a single dot, among 8 in two rows = 1 byte becomes mega-bytes exactly the same as Liberty of most Good/ Jesus-Holy Spirit-Truth in His Father in Him in your Person, as liberty of most spirit of devil-trinity, father evil-father lie of John 8's human precept: -"You are not yet 50,how can you say you knew Abraham?" judgement as a liar, twice stated, -killing the Truth - causes compression of the mind to become a stagnent, numb, mass of empty heart/ with will foundering at what ever 'thing' is in front of that person, or the nation he composes - never to be able to succeed
The falsehood because the collective, mass people ruled by few men Religious represents as society's church, temple, mosque limits is being utilized by
is Truth of Holy Spirit-Paul's Holy Trinity, Church of God in Christ in him as leader, teaching his disciples who baptized a man, a woman - who would learn Matt. 22, but it is still 'ORAL LAW' - not written) N.T., 4 Justices in Truth stated "This decision should be reversed," because it very unsuccessfully, not one American-any location obeyed that 'high and impenetrable wall' until well into middle 60's, in complete ignorance by all involved of Who The Creator Is that the Founder's wrote in His Name, contained in all Three Sacred Documents; ---- except the since the Person of Hebrew learned The Ten Commandments, and settled, to become Jews who went into "Captivity, because "You have forgotten your God"-Hosea; then the crucifixion of Truth/ Christ is the Son of God and the Pharisees and High Priests among the Scribes - know that fact full-well, proof #1, John 8, the Pivot Chapter of the Whole BIBLE, notably for the reason The Eternal Living Son of God came to earth to make 'spirit of devil' inside enemy of each-one-person, alone and among those they know and will never know, even as Jew and Gentile, including the Greeks who knew Truth from the 700's B.C but 'God Always Present, was not yet revealed to them', thus, the RIGHT REASON that tribes, nations, nomads, can all know Truth and falsehood, good and evil without knowing Two of the Three Holy Spirit One God in Three Persons, the N.T., where Jesus is twice called a liar by the Pharisees and Scribes, but the Jewish persons among people "believed on Him" -- throughout the N.T -- "Yee iudge after the flesh, I iudge no man ...
37. I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
38 I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
39 They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
40 But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41 Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
42 Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.
43 Why doe yee not vnderstand my speech? euen because yee cannot heare my word.
44 Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
45 And because I tell you the truth, ye beleeue me not.
46 Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?
47 He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God. ...
51. Uerely, verely I say vnto you, If a man keepe my saying, hee shall neuer see death.
52 Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets [John 14 - a Person's Eternal Soul, is 'Present, but not yet fully revealed -- that is what Jesus is teaching and remember the disciples are there, including Judas Iscariot]: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
53 Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whom makest thou thy selfe?
54 Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:
55 Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes [Jesus is talking to the Pharisees and Scribes who are answering in dialog to Him, but the pronouns get lost, not the environment and surroundings of the Jewish people, and others, thousands, even on Palm Sunday as well as when He is carrying the Cross] vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham? [52, 57, 59 are few men rules of arbitrary human precept rules of conduct- power, devoid rightousness]
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59 Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.".
Proof #2, John 11, "1. Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
2 (It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
3 Therefore his sister sent vnto him, saying, Lord, behold, hee whom thou louest, is sicke.
4 When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.
5 Now Iesus loued Martha, and her sister, and Lazarus.
6 When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
7 Then after that, saith hee to his disciples, Let vs go into Iudea againe.
8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
9 Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
10 But if a man walke in the night, hee stumbleth, because there is no light in him.
11 These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
12 Then said his disciples, Lord, if he sleepe, he shall doe well.
13. Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
14 Then saide Iesus vnto them plainly, Lazarus is dead:
15 And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
16 Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
17 Then when Iesus came, hee found that hee had lien in the graue foure dayes already.
18 (Now Bethanie was nigh vnto Hierusalem, about fifteene furlongs off:)
19 And many of the Iewes came to Martha, and Mary, to comfort them concerning their brother.
20 Then Martha, as soone as shee heard that Iesus was comming, went and met him: but Mary sate still in the house.
21 Then saide Martha vnto Iesus, Lord, if thou hadst bene here, my brother had not died.
22 But I know, that euen now, whatsoeuer thou wilt aske of God, God will giue it thee.
23 Iesus saith vnto her, Thy brother shall rise againe.
24. Martha sayeth vnto him, I know that he shall rise againe in the resurrection at the last day.
25 Iesus said vnto her, I am the resurrection, and the life: hee that beleeueth in me, though he were dead, yet shall he liue.
26 And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?
27 She saith vnto him, Yea Lord, I beleeue that thou art the Christ the Sonne of God, which should come into the world.
28 And when shee had so said, shee went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
29 Assoone as she heard that, she arose quickely, and came vnto him.
30 Now Iesus was not yet come into the towne, but was in that place where Martha met him.
31 The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there.
32 Then when Mary was come where Iesus was, and saw him, shee fell downe at his feete, saying vnto him, Lord, if thou hadst beene here, my brother had not dyed.
33 When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and was troubled,
34 And said, Where haue ye laid him? They say vnto him, Lord, come, & see.
35.Iesus wept.
36 Then said the Iewes, Behold, how he loued him.
37 And some of them said, Could not this man, which opened the eyes of the blinde, haue caused that euen this man should not haue died?
38 Iesus therefore againe groning in himselfe, commeth to the graue. It was a caue, and a stone lay vpon it.
39 Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
40 Iesus saith vnto her, Said I not vnto thee, that if thou wouldst beleeue, thou shouldest see the glory of God?
41 Then they tooke away the stone from the place where the dead was laid. And Iesus lift vp his eyes, and said, Father, I thanke thee, that thou hast heard me.
42 And I knewe that thou hearest me alwayes: but because of the people which stand by, I said it, that they may beleeue that thou hast sent me.
43 And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44 And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
45 Then many of the Iewes which came to Mary, and had seene the things which Iesus did, beleeued on him.
46 But some of them went their wayes to the Pharises, and tolde them what things Iesus had done.
47. ¶ Then gathered þe chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48 If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49 And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50 Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himselfe: but being high Priest that yeere, he prophecied that Iesus should die for that nation:
52 And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.
53 Then from that day foorth, they tooke counsell together for to put him to death.
54 Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples.
55 ¶ And the Iewes Passeouer was nigh at hand, and many went out of the countrey vp to Hierusalem before the Passeouer to purifie themselues.
56 Then sought they for Iesus, and spake among themselues, as they stood in the Temple, What thinke ye, that he will not come to the feast?
57.Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him."
"(Matthew 21:12-17; Luke 19:45-48; John 2:12-25), and Mark 11:
"¶ 15. And they come to Hierusalem, and Iesus went into the Temple, and beganne to cast out them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that sold doues,
16 And would not suffer that any man should carie any vessell thorow the Temple.
17 And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.
18 And the Scribes and chiefe Priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.".
The bold among italics are meant to reflect and connect the environment to the -government of man-serving-man- who have abandoned Abraham as the father of Commandment 5's Heritage. While the Pharisees, and high Priests are not really coordinated, except as some of the people run to them with news of what Jesus has been or is performing -- which gives the consequences of His Truth, could remove their power. In the Interval history, there is quite a large discussion of the politics that occurred in Rome, Greece, Syran and Samarian parts of Jews scattered during Captivity and in Apocrypha, the persons and the events, including the Jewish Sects, Parties, communities of officers.
When
"Presidential Executive Order Promoting Free Speech and Religious Liberty" EXECUTIVE ORDER 13798, #34 of 45, so far ...:
The words of this E.O. are present, but added so that the connections to what is within The Three Sacred Documents, clarify's the difference between government-of man-serving-man, a hierarchy of few rulers, ecclesiastical or civil-state, commonly called 'democracy' with its synonyms of socialist-communist-atheism [collective mass people by groups of all life's bodily and environmental including societal sects, factions, environmental land, water, atmosphere, no Oral, Common Law/ Oath in Pledge Truth, Trust, or Promise] through perversion of The Gospel and trespass, violation of another's rights, misprision in all Three Sacred Documents because if one is violated, then The Whole is violated - The Creator/ God is All Three, that is a Person of "separate and equal station" . This is Nature's Law, "The WHOLE is the Sum of each-one-part. If a part is removed, that 'thing' will never, again be WHOLE." - An orange is an orange, but once peelded or quarted, will never again be a Whole Orange; and in this E.O. the sciolist's changing the word in First Amendment from religion to reliGIOUS, removes PERSON that is the Contents of the Whole Bible with "Interval of 'Captivity' between the O.T. and N.T - Apocrypha, to replace it with its rulers by arbitrary human precept's compulsory of collective mass people into life's group-think including the goose-step, absolute conformity, except One, Sen. Rand Paul and maybe about 13 others - depending on the roll call vote, to Papal Authority's UN- 01/20/2009 destruction of our God in Three Persons - Three Sacred Documents:
"It shall be the policy of the [Article II] (e)Executive branch to vigorously enforce [Hebrews 6 -ORAL, COMMON LAW/ OATH -EACH-ONE-PERSON's MOUTH DIRECTLY TO GOD'S EAR, a.k.a "EVERY WORD THAT ISSUES FROM THE MOUTH OF GOD, and to violate is to lie to God and to the "separate and equal station of each-one-Constitutional-person, 329+million composing, Solely our United STATES, the residence of the person, including DO NOT TEMPT, THE LORD, YOUR-PERSON'S GOD; ..thou shalt worship the Lord thy God, and Him one-ly shalt thou serve"-Matt.4; The Eternal God, The Creator of "separate and equal station to which the Laws of Nature and Nature's God, synonyms Natural, Universe, World, "Author of Nature (Justice James Wilson, LLD, a.k.a., "Twin Sisters"-profession of law ( legislation, now including in fraud's supression of truth, the words "regulation" and "rules" as if they were 'legislation' they are not)- of any form and profession of divinity)" entitle One Person - "Independence" to exercise, his own Eternal Soul on earth's journey in a physiological body's required neurology, psychology, anatomy of a man, a woman, a Child's Life, Liberty (both "and Assume among the Powers of the earth"), and pursuit of Happiness [synonym, Blessedness] Federal law's robust protections for Constitution, Bill of Right(s), Amendment I "Congress shall make no law respecting an establishment of religion' [not 'religious' freedom- is Oath is Truth from following Christ, not UDHR's human family of Article 18's man-serving-man] ...The Founders envisioned a Nation in which religious voices [i.e., Speech, an interpreter of the Cogitations there of, each-one Person's religion Oral, Common Law-Oath in Pledge - deeds and actions of His Two Greatest Commands] and views [Communication of "expression of thoughts' Truth of Holy Spirit vs.Matt. 4 spirit of devil-trinity #1 'from bread to stonie-fleshie', that is UDHR's Article 19 - Opinion, synonym Probability of Truth directly proportional to the tongue wagging the thought] were integral to a vibrant public square [collective people, "ruled by the few over the many"- President Washington, a.k.a, "man-serving-man by Paul in Galatians I [1]], and in which religious [collective] people and institutionS were free to practice their faith without fear of discrimination or retaliation, [or forbidden to be taught to Posterity or spoken, argued in both ecclesiastical and civil-state-government of man-serving man] by the Federal Government.."
While this E.O.does and should not be necessary to do-if the elected, appointed Article I and III, among the socialist-communist States seceded from the Union, because Oral, Common Law/ Oath in Article VI-God Is supreme Law of the Land, the Three Sacred Documents completely cease and desist the U S TREASURY'S IRS from enforcing 501C3 against Church, Temple, Mosque, Clergy of any RELIGIOUS GROUP's "Free Exercise thereof"....., -- because of the President and in Article I, Article III, at least some Justices, Judges within, complete neglect, transgression and trespass/ ignorancethe Founders of considerably more Wisdom, Knowedge for Truth in Trust, Faithin Promise, thatn the most 'divine- modern-man-serving-man, Ecclesiastical scholar of "no fixed truth"/ post-truth' and pure blind ignorance of Holy Spirit', did write a "More Perfect Union" and much more about the Contents of the 1611 Holy Bible - than any "man-serving-man-of collective human families among rich get richer and poor get poorer with "PPAA, violating Articles IV and VI, as well as 16 AmJur, 2dSecions, and 4 Justices of Truth [2], must be saved for it is the 'flagship of the Papal authority/ UN 01/20/2009 abolishment of Ratified Law of The Three Sacred Documents, decree in edict by a predetermined judgement-devoid any truth whatsoever, consensus by inanimate object, of the very sacred, vain-idol-god's-number by applied abject tyranny, force in power of few-men-rulers, supreme to God- they blasphemy the Truth of the Holy Living Trinity and have no ORAL, COMMON LAW,hence they have chosen of they're collective-group's predetermined consensus by their supplication t a very sacred and great and sacred, vain-idol-god's inanimate as it is, object - forms number takes as the untruth of the necessary for collective mass people taxed into Red Ink, among 194 nations in their groups by physical and environmental characteristics of all land, water, atmosphere/ Agenda 21, Global Warming, Climate change, Paris Treaty's borderless Nations and Jurisprudence in its "Atlas of Sustainable Developmental Goals 2017", esepcecially the pre-determined pleural, word,
"RE-LIG'IOUS, a. [Fr. religieux; L. religiosus.] 1. Pertaining or relating to religion; as, a religious society; a religious sect; a religious place; religious subjects.
2. Pious; godly; loving and reverencing the Supreme Being and obeying his precepts; as, a religious man.
Devoted to the practice of religion; as, a religious life.[not necessarily as a member of any sect, society, church, location, subjects - especially as perverted by man-serving-man "Divine Truth is different from secular truth"-- "never mix religion with "
3. Teaching religion; containing religious subjects or the doctrines and precepts of religion, or the discussion of topics of religion; as, a religious book.
Exact; strict; such as religion requires; as, a religious observance of vows or promises.
Engaged by vows to a monastic life; as, a religious order or fraternity.
Appropriated to the performance of sacred or religious duties; as, a religious house. – Law.
RE-LIG'IOUS, n.
A person bound by monastic vows, or sequestered from secular concerns and devoted to a life of piety and devotion; a monk or friar; a nun." or its synonym,
"CHURCH, v.t.
To perform with any one the office of returning thanks in the church, after any signal deliverance, as from the dangers of childbirth. – Johnson.
CHURCH, n. [Sax. circe, circ, or cyric; Scots, kirk, which retains the Saxon pronunciation; D. kerk; G. kirche; Sw. kyrckia; Dan. kirke; Gr. κυριακον, a temple of God, from κυριακος, pertaining to a Lord, or to our Lord Jesus Christ, from κυριος, a Lord; Russ. tzerkov.]
A house consecrated to the worship of God, among Christians; the Lord's house. This seems to be the original meaning of the word. The Greek εκκλησια, from εκκαλεω, to call out or call together, denotes an assembly or collection. But κυριακος, κυριακον, are from κυριος, Lord, a term applied by the early Christians to Jesus Christ; and the house in which they worshiped was named from that title. So κυριακα signifies church goods, bona ecclesiastica; κυριακη, sc. ἠμερα, the Lord's day, dies dominica.
The collective body of Christians, or of those who profess to believe in Christ, and acknowledge him to be the Savior of mankind. In this sense, the church is sometimes called, the Catholic or Universal Church. – Johnson. Encyc.
A particular number of Christians, united under one form of ecclesiastical government, in one creed, and using the same ritual and ceremonies; as, the English church; the Gallican church; the Presbyterian church; the Romish church; the Greek church.
The followers of Christ in a particular city or province; as, the church of Ephesus, or of Antioch.
The disciples of Christ assembled for worship in a particular place, as in a private house. Col. iv. [See No. 9.]
The worshipers of Jehovah, or the true God, before the advent of Christ; as, the Jewish church.
The body of clergy, or ecclesiastics, in distinction from the laity. Hence, ecclesiastical authority. – Encyc.
An assembly of sacred rulers convened in Christ's name to execute his laws. – Cruden. Brown.
The collective body of Christians, who have made a public profession of the Christian religion, and who are united under the same pastor; in distinction from those who belong to the same parish, or ecclesiastical society, but have made no profession of their faith. [see temple, mosque]
vs.
RE-LIG-ION, n. [relij'ion; Fr. and Sp. religion; It. religione; L. religio, from religo, to bind anew; re and ligo, to bind. This word seems originally to have signified an oath or vow to the gods, or the obligation of such an oath or vow, which was held very sacred by the Romans.]
Religion, in its most comprehensive sense, includes a belief in the being and perfections of God, in the revelation of his will to man, in man's obligation to obey his commands, in a state of reward and punishment, and in man's accountableness to God; and also true godliness or piety of life, with the practice of all moral duties. It therefore comprehends theology, as a system of doctrines or principles, as well as practical piety; for the practice of moral duties without a belief in a divine lawgiver, and without reference to his will or commands, is not religion.
Religion, as distinct from theology, is godliness or real piety in practice, consisting in the performance of all known duties to God and our fellow men, in obedience to divine command, or from love to God and his law. – James i. Religion will attend you … as a pleasant and useful companion, in every proper place and every temperate occupation of life. – Buckminster.
3. Religion, as distinct from virtue, or morality, consists in the performance of the duties we owe directly to God, from a principle of obedience to his will. Hence we often speak of religion and virtue, as different branches of one system, or the duties of the first and second tables of the law. Let us with caution indulge the supposition, that morality can be maintained without religion. – Washington.
Any system of faith and worship. In this sense, religion comprehends the belief and worship of pagans and Mohammedans, as well as of Christians; any religion consisting in the belief of a superior power or powers governing the world, and in the worship of such power or powers. Thus we speak of the religion of the Turks, of the Hindoos, of the Indians, &c. as well as of the Christian religion. We speak of false religion, as well as of true religion.
The rites of religion; in the plural. – Milton.
"13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself, 14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And so, after he had patiently endured, he obtained the promise. 16 For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction. 17 Wherein God, willing more abundantly to show to the heirs of Promise the immutability of his counsel, confirmed it by an Oath: 18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19 Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail; 20 Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec, i.e. king of righteousness...nor genealogy..neither a beginning of his days or an end of his life, but resembling God's Son, continues to be priest permanently..Mark the dignity of this man..." .
THE FIRST AMENDMENT IS ALL ABOUT EACH-ONE-PERSON'S DIRECT ACCOUNTABILITY TO HIS OWN GOD, A.K.A, TRUTH, TRUST, PROMISE --
"RE-LIG-ION, n. [relij'ion; Fr. and Sp. religion; It. religione; L. religio, from religo, to bind anew; re and ligo, to bind. This word seems originally to have signified an oath or vow to the gods, or the obligation of such an oath or vow, which was held very sacred by the Romans.]
Religion, in its most comprehensive sense, includes a belief in the being and perfections of God, in the revelation of his will to man, in man's obligation to obey his commands, in a state of reward and punishment, and in man's accountableness to God; and also true godliness or piety of life, with the practice of all moral duties. It therefore comprehends theology, as a system of doctrines or principles, as well as practical piety; for the practice of moral duties without a belief in a divine lawgiver, and without reference to his will or commands, is not religion.
Religion, as distinct from theology, is godliness or real piety in practice, consisting in the performance of all known duties to God and our fellow men, in obedience to divine command, or from love to God and his law. – James i. Religion will attend you … as a pleasant and useful companion, in every proper place and every temperate occupation of life. – Buckminster.
Religion, as distinct from virtue, or morality, consists in the performance of the duties we owe directly to God, from a principle of obedience to his will. Hence we often speak of religion and virtue, as different branches of one system, or the duties of the first and second tables of the law. Let us with caution indulge the supposition, that morality can be maintained without religion. – Washington.
Any system of faith and worship. In this sense, religion comprehends the belief and worship of pagans and Mohammedans, as well as of Christians; any religion consisting in the belief of a superior power or powers governing the world, and in the worship of such power or powers. Thus we speak of the religion of the Turks, of the Hindoos, of the Indians, &c. as well as of the Christian religion. We speak of false religion, as well as of true religion.
The rites of religion; in the plural. – Milton."
especially taking note of #4's definition -" any religion consisting in the belief of a superior power or powers governing the world, and in the worship of such power or powers." exemplified in the supplication, in deep reverence to enemy inside's DEM, among REP/ Papal authoiry, 138 members of 435, or
Never mentioned, taught or Understood, First paragraph of "Bill of Rights Preamble
The Whole Contnets of THE THREE SACRED DOCUMENTS IS ORAL, COMMON LAW/ OATH IN PLEDGE -both given by each-one-PERSON's MOUTH DIRECTLY TO GOD'S EAR, synonym (the the reason it is forbidden in public by forms of education, and public gatherings, especially 4 of July, Invocation- right now said daily, unfortunately with Matt. 15's "They honor me with their lips but their heart is far away from me, vain is their worship of me for they teach but human precepts- man-serving-man, The Reverend Patrick J. Conroy, Chaplain, U.S. House of Representatives - no intermediary, no arbitration, mediation, to
[note to myself-House Chaplin is Catholic- records Prayers and weekly thoughts; Chaplain Barry C. Black, Senate Baptist retired Navy 27 years]
the Western European/ Baltic Nation's ecclesiastical government - UDHR (even though not yet conceived) Article 18, 19, 29 -- human family, delsusional few men over the many people - hiearchey -"The Bible is Written for communities not for the Individual" with "If it isn't written, it doesn't exist" -supreme to God because man-serving-man has no power over any Person's Holy Spirit from conception, John 14 in John 17, from John 8-13, and now adding, the collective people ruled over by Tribal Leaders who share Muslim-Sharia sharing Radical Islam/ ISIS with their prophet of Saracens/ Crusades, Ottoman Empire -Mohammed's rules of conduct-power of force devoid Just - Right-Truth of God in Three Persons, in The ETERNAL, GOD, THE CREATOR of the "Collective name of heaven and earth, ALL that BELONGS to them, the WHOLE SYSTEM OF CREATED 'THINGS' synonymous with "When in the Course of human events, ...ONE PEOPLE to dissolve the political bands which have connected them with another, and to assume assume among the powers of the earth the separate and equal station [no hierarchy] to which the Laws of Nature and of Nature's God entitle them [Person's Independence" the natural Gift from Founder's in Truth of Holy Spirit-1869 Methodist hymn, God in Three Persons, Blessed Trinity, and My Country Tis of Thee (God, Christ Jesus here on earth-Truth, good v evil-any Person composing any nation, any location on God's Planet in His Universe, synonyms of Nature, natural, World )in order to be One People IS LAW, you are the Third Holy Spirit-Truth Person Holy Living Trinity -- "We have reminded them of the circumstance for our emigration and settlement here; the abuses; native justice and magnanimity; common kindred; deaf to consanguinity, a.k.a, Commandment V with Person connecting to Holy SPIRIT is ORAL, COMMON LAW/ ARTICLE VI supreme LAW OF THE LAND, FOUNTAIN OF LIVING WATERS, ATOMS of ATMOSPHERE, OATH IN PLEDGE of ALLEGIANCE, never written - except by person(s) connecting to REFORMATION - TRUTH of PERSON
IS NOT WHAT THE FOUNDERS - WROTE, IN THE NAME OF GOD IN THREE PERSONS-THE THREE SACRED DOCUMENTS;
RESOURCES, COMMENTS, and GLOSSARY for Original Texts: of Reformation - Protest against one religious sect, even if "The Holy Bible", 1611 KJV with Apocrypha in Connections to 1828/ 1844 AMERICAN DICTIONARY of the English Language, that is, the Source of "COURSE OF HUMAN EVENT OF HOLY SPIRIT ONE GOD IN THREE PERSONS
the Contents of the Three Sacred Documents, written on the Lives, Fortunes and sacred Honor of Puritans, the connection between 2 Puritan's participation in the Direct Translation, 1611, Colonists, Founders from 1380 -- John Wycliff to this flashing cursor:
[1] "Paul an Apostle, not of men, neither by man, but by Iesus Christ, and God the Father, who raised him frō the dead,
2 And all the brethren which are with mee, vnto the Churches of Galatia:
3 Grace bee to you and peace, from God the Father, and from our Lord Iesus Christ,
4 Who gaue himselfe for our sinnes, that he might deliuer vs from this present euill world, according to the will of God, and our Father,
5 To whom bee glorie for euer and euer, Amen.
6 I marueile, that you are so soone remoued from him, that called you into the grace of Christ vnto an other Gospel: ....
[We were only 388 years young from 1620 Puritans at Plymouth Rock, who were met by an Indian Chief who had a "Dream", a.k.a., American Indian Chief's prime accountability to Understand his own Mind/ Heart/ Conscience for Will to perform deeds and actions for his Tribe's person member's "Liberty according to as it is used - most good and most evil, Good/ Honor, and symbols of language for prosperity and well-being, have Truth in Knowledge of the tools and instruments of Tribe to which he is an intrinsic one, person-member.
By establishing this 'connection' to The Holy Living Trinity, the 5W's and H become the contents of the Three Sacred Documents that are God's Plan for your person in His Spirit with Christ to become "Perfect as the Father is perfect" in Matt.5, or achieving the challenge of Paul's defining The Whole Law and The Christian Discipline (I Tim. 1) by fulfilling "The Holy Bible" in the Love, Joy, Peace of serving Father and Son- as well as those you know and will never know among Land, Fountain of Living Waters, Atoms of Atmosphere - not at all known by those words, only by the consequences of choosing Risk/ Reward, Opportunities/ Threats, Strenghts/ Wesknesses - that require the words Wisdom, Knowledge for Truth in Trust, Right Reason, Faith in Promise - American Indians, among other nations, tribes of the world - not knowing the names of Two of the Three Persons in One God, still know right from wrong ]
....7 Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.
8 But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.
9 As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.
10 For doe I now perswade men, or God? or doe I seeke to please men? For if I yet pleased men, I should not bee the seruant of Christ.
11 But I certifie you, brethren, that the Gospel which was preached of me, is not after man.
12 For I neither receiued it of man, neither was I taught it, but by the reuelation of Iesus Christ.
13.For yee haue heard of my couuersation in time past, in the Iewes Religion, how that beyond measure I persecuted the Church of God, and wasted it:
14 And profited in the Iewes Religion, aboue many my equals in mine owne nation, being more exceedingly zealous of the traditions of my fathers.
15 But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
16 To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood:
17 Neither went I vp to Ierusalem, to them which were Apostles before me, but I went into Arabia, and returned againe vnto Damascus.
18 Then after three yeeres, I went vp to Ierusalem to see Peter, and abode with him fifteene dayes.
19 But other of the Apostles saw I none, saue Iames the Lords brother.
20 Now the things which I write vnto you, behold, before God I lye not..."
[2] The Court today decides to save a statute Congress did not write. It rules that what the statute declares to be a requirement with a penalty is instead an option subject to a tax. And it changes the intentionally coercive sanction of a total cut-off of Medicaid funds to a supposedly noncoercive cut-off of only the incremental funds that the Act makes available.
The Court regards its strained statutory interpretation as judicial modesty. It is not. It amounts instead to a vast judicial overreaching. It creates a debilitated, inoperable version of health-care regulation that Congress did not enact and the public does not expect. It makes enactment of sensible health-care regulation more difficult, since Congress cannot start afresh but must take as its point of departure a jumble of now senseless provisions, provisions that certain interests favored under the Court’s new design will struggle to retain. And it leaves the public and the States to expend vast sums of money on requirements that may or may not survive the necessary congressional revision.
The Court’s disposition, invented and atextual as it is, does not even have the merit of avoiding constitutional difficulties. It creates them. The holding that the Individual Mandate is a tax raises a difficult constitutional question (what is a direct tax?) that the Court resolves with inadequate deliberation. And the judgment on the Medicaid Expansion issue ushers in new federalism concerns and places an unaccustomed strain upon the Union. Those States that decline the Medicaid Expansion must subsidize, by the federal tax dollars taken from their citizens, vast grants to the States that accept the Medicaid Expansion. If that destabilizing political dynamic, so antagonistic to a harmonious Union, is to be introduced at all, it should be by Congress, not by the Judiciary.
The values that should have determined our course today are caution, minimalism, and the understanding that the Federal Government is one of limited powers. But the Court’s ruling undermines those values at every turn. In the name of restraint, it overreaches. In the name of constitutional avoidance, it creates new constitutional questions. In the name of cooperative federalism, it undermines state sovereignty.
The Constitution, though it dates from the founding of the Republic, has powerful meaning and vital relevance to our own times: The constitutional protections that this case involves are protections of structure. Structural protections—notably, the restraints imposed by federalism and separation of powers—are less romantic and have less obvious a connection to personal freedom than the provisions of the Bill of Rights or the Civil War Amendments. Hence they tend to be undervalued or even forgotten by our citizens. It should be the responsibility of the Court to teach otherwise, to remind our people that the Framers considered structural protections of freedom the most im-portant ones, for which reason they alone were embod-ied in the original Constitution and not left to later amendment. The fragmentation of power produced by the structure of our Government is central to liberty, and when we destroy it, we place liberty at peril. Today’s decision should have vindicated, should have taught, this truth; instead, our judgment today has disregarded it.
For the reasons here stated, we would find the Act invalid in its entirety. We respectfully dissent:" at https://www.law.cornell.edu/supremecourt/text/11-393
Former acting CIA chief Mike Morell resigns from Harvard in protest of Chelsea Manning invitation"; In his resignation letter on Thursday, Michael J. Morell said he “cannot be part of an organization” that “honors a convicted felon and leaker of classified information.”
“Ms. Manning was found guilty of 17 serious crimes, including six counts of espionage, for leaking hundreds of thousands of classified documents to Wikileaks, an entity that CIA Director Mike Pompeo says operates like an adversarial foreign intelligence service,” Mr. Morell wrote. “Senior leaders in the military have stated publicly that the leaks by Ms. Manning put the lives of US soldiers at risk.”
The Kennedy School’s invitation will “assist Ms. Manning in her long-standing effort to legitimize the criminal path that she took to prominence,” the letter continued, and “may encourage others to leak classified information as well.”
Mr. Morell emphasized that he fully supports “Ms. Manning’s rights as a transgender American, including the right to serve our country in the US military.”
“But, it is my right, indeed my duty, to argue that the School’s decision is wholly inappropriate and to protest it by resigning from the Kennedy School – in order to make the fundamental point that leaking classified information is disgraceful and damaging to our nation,” he wrote." at http://www.washingtontimes.com/news/2017/sep/14/michael-morell-former-cia-acting-director-resigns-/?utm_source=onesignal&utm_campaign=pushnotify&utm_medium=push
"JANUARY 3, 201, Faith on the Hill, The religious composition of the 115th Congress , at http://www.pewforum.org/2017/01/03/faith-on-the-hill-115/
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CON-NECTION, n. [L. connexio; It. connessione. See Connect.] 1. The act of joining or state of being joined; a state of being knit or fastened together; union by junction, by an intervening substance or medium, by dependence or relation, or by order in a series; a word of very general import. There is a connection of links in a chain; a connection between all parts of the human body; a connection between virtue and happiness, and between this life and the future; a connection between parent and child, master and servant, husband and wife; between motives and actions, and between actions and their consequences. In short, the word is applicable to almost every 'thing' that has a dependence on or relation to another 'thing'.
DI-VIN'I-TY, n. [L. divinitas; Fr. divinité; It. divinità; Sp. divinidad; from divinus, divus.]
The state of being divine; Deity; God head; the nature or essence of God. Christians ascribe divinity to one Supreme Being only.
God; the Deity; the Supreme Being. 'Tis the Divinity that stirs within us. – Addison.
A false God; a pretended deity of pagans. Beastly divinities, and droves of gods. – Prior.
A celestial being, inferior to the Supreme God, but superior to man. Many nations believe in these inferior divinities.
Something supernatural. They say there is divinity in odd numbers. – Shak.
The science of divine things; the science which unfolds the character of God, his laws and moral government, the duties of man, and the way of salvation; theology; as, the study of divinity; a system of divinity.
GOD'HEAD, n. [god'hed; god and Sax. hade, state.] 1. Godship; deity; divinity; divine nature or essence; applied to the true God, and to heathen deities. Milton. Prior.
A deity in person; a god or goddess. Dryden.
IN-DE-PEND'ENCE, n. [in and dependence.]
A state of being not dependent; complete exemption from control, or the power of others; as, the independence of the Supreme Being.
A state in which a person does not rely on others for subsistence; ability to support one's self.
A state of mind in which a person acts without bias or influence from others; exemption from undue influence; self-direction. Independence of mind is an important qualification in a judge. Declaration of Independence, the solemn declaration of the Congress of the United States of America, on the 4th of July, 1776, by which they formally renounced their subjection to the government of Great Britain.
LEG-IS-LA'TION, n. [Fr.]
The act of passing a law or laws; the enacting of laws. Pythagoras joined legislation to his philosophy. – Littleton.
MIS-PRIS-ION, n. [misprizh'un. supra.] 1. Neglect; contempt.
2. In law, any high offense under the degree of capital, but nearly bordering thereon. Misprision is contained in every treason and felony. Misprisions are divided into negative and positive; negative, which consist in the concealment of something which ought to be revealed; and positive, which consist in the commission of something which ought not to be done. Misprision of treason, consists in a bare knowledge and concealment of treason, without assenting to it. -Sir William Blackstone KC SL (10 July 1723 – 14 February 1780) was an English jurist, judge and Tory politician of the eighteenth century. He is most noted for writing the Commentaries on the Laws of England. Words: Conscience, Person, Theology, Steal, State, Trust, Test-2 [refer to Article VI “No Religious Test..], Right, Institution, Allegiance, Will, Entail, Action, Representation, Law, Society, Arrest, Stultify, Positive, Presumption, Equality, Misprision.
3. Maladministration in offices of high public trust, is a positive misprision. Ibm.
4. Mistake; oversight; contempt. [Not in use.] Shak.
From OXFORD DICTIONARY: "MOSQUE A Muslim place of worship. Mosques consist of an area reserved for communal prayers, frequently in a domed building with a minaret, and with a niche (mihrab) or other structure indicating the direction of Mecca. There may also be a platform for preaching (minbar), and an adjacent courtyard in which water is provided for the obligatory ablutions before prayer
PER'SE-CU-TED, pp.
Harassed by troubles or punishments unjustly inflicted, particularly for religious opinions.
PROB-A-BIL'I-TY, n. [Fr. probabilité; L. probabilitas. See Probable.]
Likelihood; appearance of truth; that state of a case or question of fact which results from superior evidence or preponderation of argument on one side, inclining the mind to receive it as the truth, but leaving some room for doubt. It therefore falls short of moral certainty, but produces what is called opinion. Probability is the appearance of the agreement or disagreement of two ideas, by the intervention of proofs whose connection is not constant, but appears for the most part to be so. – Locke. Demonstration produces science or certain knowledge; proof produces belief, and probability opinion. – Encyc.
Any thing that has the appearance of reality or truth. In this sense, the word admits of the plural number. The whole life of man is a perpetual comparison of evidence and balancing of probabilities. – Buckminster.
TEM'PLE, n.1 [Fr., L. templum; It. tempio; Sp. templo; W. temyl, temple, that is extended, a seat; temlu, to form a seat, expanse or temple; Gaelic, teampul.]
A public edifice erected in honor of some deity. Among pagans, a building erected to some pretended deity, and in which the people assembled to worship. Originally, temples were open places, as the Stonehenge in England. In Rome, some of the temples were open, and called sacella; others were roofed, and called ædes. The most celebrated of the ancient pagan temples were that of Belus in Babylon, that of Vulcan at Memphis, that of Jupiter at Thebes, that of Diana at Ephesus, that of Apollo in Miletus, that of Jupiter Olympius in Athens, and that of Apollo at Delphi. The most celebrated and magnificent temple erected to the true God, was that built by Solomon in Jerusalem. In Scripture, the tabernacle is sometimes called by this name. 1 Sam. i. – iii.
A church; an edifice erected among Christians as a place of public worship. Can he whose life is a perpetual insult to the authority of God, enter with any pleasure a temple consecrated to devotion and sanctified by prayer? Buckminster.
A place in which the divine presence specially resides; the church as a collective body. Eph. ii.
In England, the Temples are two inns of court, thus called because anciently the dwellings of the knights Templars. They are called the Inner and the Middle Temple.
TEM'PLE, n.2 [L. tempus, tempora. The primary sense of the root of this word is to fall. See Time.]
Literally, the fall of the head; the part where the head slopes from the top.
In anatomy, the anterior and lateral part of the head, where the skull is covered by the temporal muscles. Cyc.
TEM'PLE, v.t.
To build a temple for; to appropriate a temple to. [Little used.] Feltham".
THING, n. [Sax. thing, a thing, a cause; for his thingon, for his cause or sake; also, thing and gething, a meeting, council or convention; thingan, thingian, to hold a meeting, to plead, to supplicate; thingere, an intercessor; thingung, intercession; G. ding, a thing, a court; dingen, to go to law, to hire or haggle; Dingstag, Tuesday, (thing's day;) beding, condition, clause; bedingen, to agree, to bargain or contract, to cheapen; D. ding, thing, business; dingen, to plead, to attempt, to cheapen; dingbank, the bar; dingdagen, session-days; dinger, dingster, a pleader; dingtaal, plea; Dingsdag, Tuesday; beding, condition, agreement; bedingen, to condition; Sw. ting, thing, cause, also a court, assizes; tinga, to hire, bargain or agree; Dan. ting, a thing, affair, business, case, a court of justice; tinger, to strike up a bargain, to haggle; tingbog, records of a court, (thing-book;) tingdag, the court day, the assizes; tinghold, jurisdiction; tingmænd, jurors, jury, (thing-men;) tingsag, a cause or suit at law, (thing-sake.) The primary sense of thing is that which comes, falls or happens, like event, from L. evenio. The primary sense of the root, which is tig or thig, is to press, urge, drive or strain, and hence its application to courts, or suits at law; a seeking of right. We observe that Dingsdag, Dingdag, in some of the dialects signifies Tuesday, and this from the circumstance that that day of the week was, as it still is in some states, the day of opening courts; that is, litigation day, or suitors' day, a day of striving for justice; or perhaps combat-day, the day of trial by battle. This leads to the unfolding of another fact. Among our ancestors, Tig or Tiig, was the name of the deity of combat and war, the Teutonic Mars; that is, strife, combat deified. This word was contracted into tiw or tu, and hence Tiwes-dæg or Tues-dæg, Tuesday, the day consecrated to Tiig, the god of war. But it seems this is merely the day of commencing court and trial; litigation day. This Tiig, the god of war, is strife, and this leads us to the root of thing, which is to drive, urge, strive. So res, in Latin, is connected with reus, accused. For words of like signification, see Sake and Cause.] 1. An event or action; that which happens or falls out, or that which is done, told, or proposed. This is the general signification of the word in the Scriptures; as, after these things, that is, events. And the thing was very grievous in Abraham's sight, because of his son. Gen. xxi. Then Laban and Bethuel answered and said, The thing proceedeth from the Lord. Gen. xxiv. And Jacob said, All these things are against me. Gen. xlii. I will tell you by what authority I do these things. Matth. xxi.. These things said Esaias when he saw his glory. John xii. In learning French, choose such books as will teach you things as well as language. Jay to Littlepage. "This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any THING in the Constitution or Laws of any State to the Contrary notwithstanding. ...[12]
2. A relation by blood or marriage.
3. An association, or united body; as, the Methodist connection. - The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation
2.Any substance; that which is created; any particular article or commodity. He sent after this manner; ten asses laden with the good things of Egypt. Gen. xlii. They took the things which Micah had made. Judges xviii.
3.An animal; as, every living thing; every creeping thing. Gen. i. [This application of the word is improper, but common in popular and vulgar language.]
4. A portion or part; something. Wicked men who understand any thing of wisdom. Tillotson.
5. In contempt. I have a thing in prose. Swift.
6. Used of persons in contempt. See, sons, what things you are. Shak. The poor thing sigh'd. Addison. I'll be this abject thing no more. Granville.
7. Used in a sense of honor. I see thee here, / Thou noble thing! Shak.
TRES'PASS, n 1. In law, violation of another's rights, not amounting to treason, felony, or misprision of either. Thus to enter another's close, is a trespass; to attack his person, is a trespass. When violence accompanies the act, it is called a trespass vi et armis.
2. Any injury or offense done to another. If ye forgive not men their trespasses, neither will your Father forgive your trespasses. Matth. vi.
3. Any voluntary transgression of the moral law; any violation of a known rule of duty; sin. Col. ii. You hath he quickened, who were dead in trespasses and sins. Eph. ii.
TRES'PASS, v.i. [Norm. trespasser; tres, L. trans, beyond, and passer, to pass.] 1. Literally, to pass beyond; hence, primarily, to pass over the boundary line of another's land; to enter unlawfully upon the land of another. . A man may trespass by walking over the ground of another, and the law gives a remedy for damages sustained.
2. To commit any offense, or to do any act that injures or annoys another; to violate any rule of rectitude, to the injury of another. If any man shall trespass against his neighbor, and an oath be laid upon him. 1 Kings viii. See Luke xvii, 3 and 4.
3. In a moral sense, to transgress voluntarily any divine law or command; to violate any known rule of duty. In the time of his disease did he trespass yet more. 2 Chron. xxviii. We have trespassed against our God. Ezra x.
4. To intrude; to go too far; to put to inconvenience by demand or importunity; as, to trespass upon the time or patience of another.
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